This discussion's gone far afield from the original topic, but I
have to dispute your point here, Leauki. Feel free to correct me if I'm
wrong on this point, but I'm pretty sure that your use of the term
"saviour" and lulapilgrim, KFC, and erathoniel's use are wholly
different.
End of quote
I used "saviour" in the simple sense of the word. Muslims do not believe in a divinity of Jesus. Islam do believe, however, that Jesus, the prophet, was supposed to give humanity (especially Jews) the gospel and "save" them. Islam also believes that Jesus will eventually return and "save" humanity.
So, yes, Muslims do see Jesus as a _saviour_, just not an incarnation of G-d. (However they do believe that Jesus was given the power to perform miracles by G-d.) Muslims also believe that Jesus was a Muslim.
The root Samekh Lamed Mem (in Arabic Sin Lamed Mem because Samekh and Sin collapsed in Arabic) means "submussion", in this case to G-d's will. The Mem ("m") before the root gives you the noun of the root ("someone who..."). A "Muslim" is, according to Islam, "someone who submits to the will of G-d". Jesus was, in the Islamic view, such a person. He submitted to the will of G-d, as did his early followers (before they started believing that Jesus was the son of G-d).
In Islam Jesus is a somewhat special prophet because he had the power to perform miracles at his own will (other prophets did not have that power and had to wait for G-d to perform the miracles on their account) and because he is believed to return in the future (which other prophets do not usually do either).
("Al-Islam" is Aleph Lamed Aleph Sin Lamed Aleph Mem. The writing is confusing, to me, because Lamed followed by Aleph is written as a ligature. The third Aleph represents a long vowel "a", the second is part of the word, the first is part of the definite article. "Islam" means "submission".)
Islam does not see itself as a religion founded by Muhammed but as the religion of everyone who follows G-d's will (i.e. His words as revealed in scripture). The group "Muslims", according to Islam, hence includes the following four groups:
1. Everyone who believed in the one G-d before scripture. (This includes Adam, Noah, and Abraham.)
2. Everyone who believed in scripture as (allegedly) revealed to Moses by G-d before Jesus' prophecies. (This includes Jews and non-Jews who believed in Moses' prophecy before Jesus' times.)
3. Everyone who believed in Jesus' words but did NOT believe that Jesus was divine before Muhammed's prophecy.
4. Everyone who believes in Muhammed's prophecy (and that Muhammed was the last prophet.)
However, Islamic belief does not make Islamic belief compulsory. You don't have to believe in Muhammed's prophecy to be on G-d's good side.
While I think you had discussed previously (and I had been aware)
that Islam views Jesus Christ as a prophet of truth but not the only
true prophet, this is clearly not the same as accepting the divinity of
Jesus Christ, which I believe is inherent in the term "saviour" as used
by the Christian folks listed above.
End of quote
I really don't mind how Christians use the term "saviour". Islam sees Jesus as "someone who saves".
Jesus is not but a prophet in Islam (there are MANY prophets according to Islam), he is one of the really important ones, nearly equal to Moses and Muhammed (who both have separate claims to being the most important ones).
But for more details I would have to refer you to a (knowledgeable!) Muslim. (Most "Muslims" I have met on the Internet don't know this stuff.)