ADVENTURE-DUDE POSTS: # 328
Lula posts: Perhaps Jewish Catholics eat Kosher, I don't know...but what's your point? Over the years I've gotten to know many Jewish people, including some relatives, and none of them eat Kosher.
.....Diet and Sabbath are two objective things that separated Jews from Catholics....
These Jews you are referring to are only Jews by blood not by practice. There is a significant difference.
My point here is that Catholicism does not promote eating Kosher. This is VERY clear in Lev 11 and throughout the prophets that it is important to G-D.
You bring up some interesting points that bear further discussion.
With the exception of diet, (in that I eat pork, shelled seafood, etc.), I would say that I keep what Our Lord God wants me to keep of the Torah---by way of faithfully practicing Catholicism. I heed Mose's parting advice just before he died (Deut.3-34). Do you?
I try to obey the Ten Commandments (written upon my heart), repent and confess my sin if I fail. I haven't any piercings,cuttings or tatoos as per Leviticus 19:28.
I don't wear a yarmulke or a rabbinical prayer shawl, however, I do cover my head when I enter the Chruch sanctuary where the Tabernacle is kept and the lamp perpetually lit.
First, back to the Sabbath.
In both Exodus 20 and Deuteronomy 5, the Lord God says, "
Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God."As I've said before, the phraseology of the term "Sabbath" does not relate exclusively to the 7th day of a week, Saturday, is evident in the Pentateuch becasue many other sabbaths were enjoined beside the one that was selelcted by the early Israelites to follow after six days of labor.
I definitely follow the 3rd command of ALmighty God in that I do not do any servile labor on Sunday, the Lord's day as designated by the Apostles and given to me by Apostolic Tradition of the CC.
Furthermore, we have the prophecy of Osee, the prophet of the Kingdom of Israel, who foretold the end of the Jewish Sabbath, to go by as well. "
ANd I (the Lord God) will cause all her (Israel's) mirth to cease, her solemnities, her new moons, her sabbaths, and all her festival times" 2:2. That's why Justin Marytr said that the Jewish Sabbath "was not in force before Moses, so it is no longer needed after the coming of Christ."
With the end of the commission of Judaism came a change, not with the Commandment, "Remember to keep the Sabbath-day holy", but in the ceremonial day, by the selection of Sunday to supercede the Saturday Sabbath of the Jews which was selected by the Jews for the Jews only.
The Christian Sabbath wasn't meant as the continuation of the Jewish Sabbath. Even though both sabbaths paid honor to the Lord GOd, there were prompted by different motives. The naturalism of the Jewish Sabbath in contrast with to the supernaturalism of the LOrd's Day of Christians is seen in the celebrations that usher them in.
The Jewish Sabbath is proclaimed with the Kiddush (sanctification). Wine and bread are blessed, one the symbol of joy, the other of plenty. After sipping the wine, the head of the house passes the wine to the participants of the meal that follows. The Lord's Day is celebrated in the Catholic CHruch "from the the rising of the sun unto the going down thereof" as it was celebrated by the Apostles and the early Christians in the catacombs, by the 'breaking of bread' later called the Holy Mass. The bread and wine, instead of being used as mere symbols of joy and plenty, are transsubstantiated, changed into the BOdy and Blood of our Lord, Jesus Christ.
It is offered to The Lord God as sacrifice and partaken of by the laity as the Sacrament of Christ's love. The Kiddush is a sabbatical service for the service for the spiritual man, to further his temporal existence, while the Holy Mass is a sacrificail service primarily to gain for man the eternal life Christ promised to those who partake of His BOdy and BLood. St.John 6.
The New Testament doesn't have the word, "SUnday", it has in it the equivalent, "The Lord's Day". While there is no positive announcement of a change of Sabbath-day, it does not lack evidence that the first Christians assembled on the first day of the week for their religious solemnities.
Acts 20:7 tells of the disciples coming together to "break bread", their most solemn ceremony on the first day of the week.
1Cor.16:1-2, tells specifically of a collection of alms on the first day of the week.
St.Jn.20:1, 14 and St.Luke 24:15, tell of Christ appearing to Mary Magdelan and St.Peter on the first day of the week.
St.Jn 20:26-29, tells of Christ appearing again on the first day of the week, when Thomas was present.
Acts 2:4, tells of the first day of the week, Pentecost day, around 33AD, when by the power of the Holy Spirit, Who descended upon the Apostles and other disciples, including the Blessed Mother Mary, 3000 Jews were brought to the Messias and His Church.
All through the Christian years, well before the days of Constantine, reaching back to the very Apostle's themselves, famous men, not all Christians, show by their writings that Sunday had superceded Saturday as the Sabbath day.
The Apostles to whom our Lord Jesus Christ gave the power to "bind" and "loose" met on the first day of the week, the Lord's Day to fulfill the requirements of the Third Commandment. They, who were the teaching body of the universal Church Christ established, the CC, exercised their infallible power of changing the seventh day sabbatical reckoning.
Sunday observances supplemented rather than supplanted Saturday observance of the Sabbath during the first days of the early Infant Church. This was due to nearly all the Christian converts were from biblical Judaism. Their inherited high regard for the ceremonies of the Old COvenant caused them to go so far as to hold , for a time, that the Gentile converts should be circumcised, insisting that they had to become Jews before they become Christians. It was the COuncil of Jerusalem 50AD, followed by the destruction of Jerusalem and the Temple, 70AD, which ended the priestly sacrificial services of the Jews, that caused the line of demarcation between the Jewish and Christian 7th day Sabbath which was blurred for a time, to be so clearly defined and universally accepted that it has hardly been questioned during the Christian ages (Christendom).
Colossians 2:16 sums up the lenghty answer to the Sabbath question. In it, Saint Paul warned the Colossians as he warns us today, to beware of the impostures who would withdraw them from Christ through a return to Jewish observances:
"Let no man judge you in meat and drink, or in respect of a festival day, or of the new moon, or of the sabbaths."