ADVENTURE-DUDE POSTS: #179
With all due of respect it is you I am trying to get a clearer understanding from. If the 'Old Law' as you say was a phase then what about:
-Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant (Ex 31:16).
Do you believe Paul observed and taught that Sabbath is on first day or on the seventh day?
KFC POSTS: #182
I know you're addressing Lula AD but can I interject here? I'm hoping you're saying ok...lol. I'll take your first entry and your last.
31:16
Great job interjecting, KFC!
AD,
It's easy to see that the Sabbath is one of those 'sticklers' for you and with good reason for there is considerable confusion regarding the Sabbath-day.
It's often due to the failure to realize that when Almighty God said “Remember the Sabbath-day, to keep it holy” Ex. 20, He DID NOT SAY keep Saturday holy. As you know, Sabbath, Shabbath in Hebrew, means rest, while Yom ha-Shabbath means day of rest and not Saturday, so therefore Sabbath is NOT a specific day be it the 7th or the 1st.
In both Exodus 20 and Deuteronomy 5, God says, “Six days shalt thou labor, and the definite article "The" seventh day merely implies that any day following 6 successive days that the Jews select as their 7th day was satisfactory to God.
The Jewish days were numbered, the only one named as well as numbered was the sabbath-day. The names Sun-day, Moon -day, and Saturn-day, (Saturday), unknown for a thousand years after the Jews began to keep the Sabbath holy, were of Egyptian astrologic origin, which rose from the practice of naming each day by the planet that was supposed to rule the first hour of the 24 hour day. There is no universal cosmic 7th day, so therefore the selection of a 7th day, a sabbath day, is an arbitrary act on the part of man.
That the term sabbath does not relate exclusively to the 7th day of a week, Saturday, is evident in the Pentateuch, in which many other sabbaths are enjoined besides the one that was selected by the Jews to follow after six days of labor. There is the Sabbatical Year, Deut. 15:2, the one of Lev. 25: 1-25, the Jubilee Year, the crowning sabbatical, the Shabbath Shubah, the Penitential Sabbath, that occurs between the Jewish New Year and the Day of Atonement, the Shabbath Hagodol, “the Great Sabbath”, which is celebrated before the Passover, and the Shabbath Nachamus, “the Sabbath of Comfort”.
To properly understand the question of the Sabbath day one must realize, first, that Sunday is no less a 7th day, in the religious sense, than is Saturday though the calendar we use which originated many years after the Jews selected their 7th day, lists it as the first of the week. The Commandment says that any day that follows 6 days of work is to be observed as a sabbath, a rest day.
The 7th day of rest is not of Sinaitic origin. Ages before there were any Jews, before there was such a thing as a calendar, “God blessed the seventh day”; His rest day Gen. 2:3. The Hebrews worshipped the One True God on a sabbath day from the days of Abraham until Moses brought them the Ten Commandments on tablets of stone, a period of 400 years, without having a prescribed sabbath day. This is suggested in the first word of the Third Commandment, “Remember to keep holy the sabbath day.” This word, ‘Remember’ is recognized by Jews as signifying a pre-Jewish sabbath day.
Secondly, the Commandment, “Remember, to keep the sabbath day holy”, was not changed or abrogated, and never rightly can be for it is one of God’s eternal and therefore unchangeable commandments. What Christians did was to change the reckoning of the seventh day, to select a day to supersede the particular CEREMONIAL 7th day of the Jews, which was an exclusively Jewish sabbath day, “a sign between Me (God) and you (Moses) throughout your generations. Ex. 31:13.
The Jews had divine authoritative right to interpret God’s Commandments and to designate the time and character of their ceremonies called for in the Pentateuch, when they were not specifically outlined already. In a word, they spoke with authority, BUT that was in the days when they had an Aaronic priesthood, a sacrifice, a Temple, and a Sanhedrin (high court). Those were the days when the Messiah was to come and thus to fulfill their Divine mission. That day came, when Jesus the Messiah was born, when He instituted a Church to take the place of the synagogue, when He instituted a new priesthood and a new sacrifice such as were foretold in the OT. It was then after the Church began to function in the Cenacle that the ceremonial law of the Jews including their 7th day ceased to be binding, the final authoritative end to Jewish ceremonials being proclaimed in the Council of Jerusalem.
The end of the Jewish sabbath was foretold by Osee 2:2 , the prophet of the kingdom of Israel, who said, “And I (God) will cause all her (Israel’s) mirth to ceased, her solemnities, her new moons, her sabbaths, and all her festival times .
You recommended that MM read St. Justin Martyr who wrote that the Jewish sabbath “was not in force before Moses, so it is no longer needed after the coming of Christ.”
With the end of the mission of Old Covenant Judaism came a change, not in the Commandment, “Remember to keep the sabbath-day holy”, but in the CEREMONIAL day, by the selection of Sunday to supersede the Saturday sabbath of the Jews which was selected by the Jews for the Jews only. What the Sabbath was to the Jews, while they were a “kingdom of priests, a holy nation” Ex. 19:6, the sabbath of the New Dispensation is to the Christians since they became the “chosen race, a royal priesthood, a holy nation.” 1St.Peter 2:9.
KFC POSTS: #182
The Sabbath served as a holy day and a day of rest for both man and animals commemorating God's rest after his work of creation. The Jews celebrated God's finished work of creation and the Christians God's finished work of redemption. That's why the Christians started to celebrate on the Lord's Day or the First Day of the Week.
I agree KFC. While both the Christian day of rest and the Jewish Sabbath both paid honor to God, they were prompted by different motives. The Jewish Sabbath was in remembrance of God having rested on the 7th day after His completion of creation, and also in memory of the deliverance of the Jews from Egyptian bondage. The Christian “Lord’s Day” was instituted in remembrance of the resurrection of Jesus, the Messiah, from the dead, the descent of the Holy Spirit upon the Apostles at Pentecost, which marked the beginning of Christ’s kingdom on earth, His Church and as a memorial of man’s freedom from the bondage of original sin through reparation made by Christ for the sin of Adam.
AD POSTS: #183
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me (Luke 22:19).
Luke records this account of Passover.
My take is that Do is an active verb. The question here is do what?
I believe KFC we had a not quite so in depth discussion about this a while back. Jesus was observing Passover a feast that is perpetual (Lev 23:21 regarding all feasts).
The naturalism of the Jewish Sabbath in contrast to the supernaturalism of the Lord’s Day of Christians is seen in the celebrations that usher them in.
The Jewish Sabbath is proclaimed with the Kiddush (sanctification). Wine and bread are blessed, one the symbol of joy, the other the symbol of plenty. After sipping the wine, the head of the house passes the wine to the participants of the meal that follows.
In the Catholic Church, the Lord’s Day is celebrated, “from the rising of the sun unto unto the going down thereof” as it was first celebrated by the Apostles and the early Christians in the catacombs, by the ‘Breaking of the Bread” later called the Holy Mass. There, bread and wine, instead of being used as mere symbols of joy and plenty, are transsubstantiated, changed into the Body and Blood of our Lord, Jesus Christ. The priest offers the Blessed Eucharist as an unbloody sacrifice, “a clean oblation” to God and fulfilling the prophecy of Malachais 1: 11.
The Kiddush is a sabbatical service for the spiritual man, to further his temporal existence, the Holy Mass is a sacrificial service primarily to gain for man the eternal promise by Christ to those who partake of His Body and Blood.
And lastly, it was the Apostles, to whom our Lord Jesus Christ gave the power to “bind” and to “loose” met on the first day of the week, the Lord’s Day, to fulfill the requirements of the Third Commandment of God. They were the teaching body of the universal Church Christ established, and they exercised their infallible power of changing the 7th day sabbatical reckoning.
Sunday observances supplemented rather than supplanted Saturday observances of the Sabbath during the first days of the Church. This was due to nearly all the Christians being converts from Old Covenant Judaism. As we have already discussed, their inherited high regard for the ceremonies of the Old Law caused them to go so far as to hold, for a time, that the Gentile converts should be circumcised, insisting that they had to become Jews before they could become Christians. It was the Council of Jerusalem in 49-50AD, followed by the destruction of Jerusalem and the Temple in 70AD, which ended once for all the priestly sacrificial services of the Jews, that caused the line of demarcation between the Jewish and Christian 7th day Sabbath,, which was blurred for a time, to be so clearly defined, and universally accepted, that it has hardly been questioned during the ages.
I think back to Col 2:16.
Me too, KFC. This lengthy answer to the Sabbath questions continually propounded may be concluded by quoting St. Paul's warning to the Colossians and he warns us today, “Let no man judge you in meat and drink, or in respect of a festival day, or of the new moon or of the sabbaths.”