KFC POSTS:
There are no seven sacraments in scripture either. That is CC teaching not biblical teaching.
The seven sacraments are channels of grace to the souls of men instituted by our Lord Jesus Christ. They are Baptism, Confirmation, Holy Eucharist, Penance or Confession, Extreme Unction, Matrimony and Holy Orders. For today, I’ll start with Baptism.
Baptism is an outward sign (the washing with water accompanied by the words) of inward grace (re-birth to supernatural life) ordained by Christ.
Baptism forgives Original Sin as well as actual sin, makes us enter into the fellowship of the Christian life and
children of God, members of the Church, and heirs to Heaven. One’s Baptism can never be repeated or broken because it binds one to God forever. Our Baptism links us to all other baptized persons in a spiritual sacramental way. By our Baptism, we are sisters in Christ. We are called to live until death in the paschal mystery of Christ. In a mysterious way, we ‘die with Him, are buried with Him and rise with Him.’
By Baptism
making us children of God, that means the Sacrament confers a character on the soul defined as a mark or seal which cannot be effaced. Catholics think of it as a real quality which perfects and adorns the soul giving it a new dignity or life.
The ordinary minister of Baptism is a priest, but anyone may baptize in case of necessity, when a priest cannot be there. In Baptism we first renounce the devil and all his works. Baptism is given by pouring water on the head of the person to be baptized or by immersion, saying at the same time these words: “I baptize thee in the name of the Father, and of the Son and of the Holy Spirit.”
KFC POSTS:
I looked on the Vatican Holy See site and got this:
1257 The Lord himself affirms that Baptism is necessary for salvation.60 He also commands his disciples to proclaim the Gospel to all nations and to baptize them.61 Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament.62 The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are "reborn of water and the Spirit." God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments.
no where in scripture is this true. Nowhere does it say in scripture that we MUST be baptized to be SAVED. NOWHERE. We are to be baptized yes. But not to save us. This is a work Lula. For us to do anything is a work. God saves us period. Our first response is baptism as a witness and first act of obedience. It represents us dying to the world and self and living for Christ in the newness of life. We are to become new creatures and baptism represents us being buried and raised up again as a witness to this new life. It's usually done in public places for just that reason.
That Baptism was instituted by Christ is very clear in the NT.
“And Jesus coming, spoke to them, saying: all power is given to me in heaven and in earth. Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” St.Matt. 28:18-19 “He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.” St. Mark 16:16.From the day of Pentecost, the birth of the Church, when the Holy Ghost came down on the Apostles, they administered Baptism. Now, St.Peter’s words stung the consciences of the Jews on that day.
“Now when they had heard these things, they had compunction in their heart, and said to Peter and the rest of the Apostles: ‘What shall we do, men and brethren?’ And Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remissions of your sins; and you shall receive the gift of the Holy Ghost.” Acts. 2:37-38. St.Paul was baptized immediately after his miraculous conversion. Acts. 9:18. St.Peter proceeded to baptize the Gentiles.
“Can any man forbid water, that these should not be baptized, who have received the Holy Ghost, as well as we? And he commanded them to be baptized in the name of the Lord Jesus Christ.” Acts. 10:47-48Jesus answered Nicodemus,
3 “...Amen, amen, I say to you, unless a man be born again, he cannot see the kingdom of God.” 4 Nicodemus said to Him: How can a man be born when he is old? can he enter a second time into his mother’s womb and be born again? 5 Jesus answered, Amen, amen, I say to you, unless a man be born of water and the Holy Ghost, he cannot enter into the kingdom of God.” 6 That which is born of the flesh, is flesh, and that which is born of the Spirit is spirit. 7 Wonder not, that I said to thee, you must be born again.” St.John 3:3-7. By v. 5, By these words Our Lord declared the necessity of Baptism and by the word. ‘water’ it is evident that the application of it is necessary with the words. See above--StMatt. 28:19.
So now we know that by Baptism in St. John 3:3-7, Jesus said one must be born by ‘water and Spirit’ and ‘born from above’. In St.John 1 and 2, we see the prefigurements of the Sacrament of Baptism and its effects. In ch. 1, the Lord Himself is baptized and we see the Holy Spirit in the form of a dove descend upon Him. This is the Blessed Trinity which are the words pronounced in Bpatism. IN Ch. 3, He gives His teaching that we are to be baptized in order to enter the kingdom of heaven. And immediately after this discourse on Baptism with Nicodemus we read in v. 22, “After these things, Jesus and His disciples went into the land of Judea; there He remained with them and baptized.”
So, Scripture is clear that Baptism is more than a mere symbol of our initiation into the Body of Christ. It really does what it signifies...re-read Acts. 2:38.
“Do you not know that all of us who have been baptized in Christ Jesus were baptized into his death? We were buried therefore with Him by Baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too, might walk in newness of life.” Romans 6:3-4. Other Scriptural passages to consider are Acts. 22:16; 1Cor.6:11; Col. 2:11-14; Titus 3:3-7; and 1St.Peter3:18-21.
So here is shows that Baptism is a Sacrament that does what it signifies, otherwise the passages would be rendered meaningless. How can we be “baptized into” Christ’s “death” and “raised” into new life by a ritual that does not do what it symbolizes? We can’t.
KFC, you have said that Matrimony is a Sacrament, so I’ll use that parallel. When a man and woman receive from each other the Sacrament of Matrimony, they perform a ritual that symbolizes their union in God. They join hands, exchange rings and vows, etc. each of these elements is intended to outwardly show forth in inward reality. By the fact that they perform the visible Sacramental ritual , there is a real spiritual inward change. The Sacrament not only symbolizes their new union, but it also effects it. The same is true of the Sacrament of Baptism.
The teaching that the Sacrament of Baptism does regenerate the soul, removing sin, both Original and actual, and infuses into it the gifts of the Holy Spirit called supernatural grace (what Catholics call sanctifying life) is universally known from the day of Pentecost through the writings of the Church Fathers and from Scripture.
It wasn’t until the 1500’s and Martin Luther gave the heave-ho to the 7 Sacraments and taught a different Gospel which has been handed down through Protestant oral tradition. It is by this you know come to say things like,
“no where in scripture is this true. Nowhere does it say in scripture that we MUST be baptized to be SAVED. NOWHERE. We are to be baptized yes. But not to save us. This is a work Lula. For us to do anything is a work”.
I have shown that Baptism is a Sacrament instituted by CHrist, that it is Scriptural and I can meet your challenge that the other 6 sacraments are Scriptural as well. It just may take some time.