Sodaiho Sodaiho

Was Jesus just following an existing myth?

Was Jesus just following an existing myth?

staging a messiahship

With palms together,

 

There is an interesting article in the N Y Times today about a stone tablet found amid the Dead Sea Scrolls.  Apparently it suggests that the notion of a suffering messiah who would rise in three days was a common belief in the century prior to the Christian Jesus.

 

The article suggests:

If such a messianic description really is there, it will contribute to a developing re-evaluation of both popular and scholarly views of Jesus, since it suggests that the story of his death and resurrection was not unique but part of a recognized Jewish tradition at the time.

 

Hmmm. The death and resurrection myth prior to Jesus' birth?  It would seem this adds to the notion advance some decades ago by a Jewish scholar suggesting this whole Jesus script was a scheme to get Jesus recognized as the Messiah, that Jesus was aware of the things that needd to happen before they happened in order to meet the criteria.

 

And later:

 

Mr. Knohl said that it was less important whether Simon was the messiah of the stone than the fact that it strongly suggested that a savior who died and rose after three days was an established concept at the time of Jesus. He notes that in the Gospels, Jesus makes numerous predictions of his suffering and New Testament scholars say such predictions must have been written in by later followers because there was no such idea present in his day.

But there was, he said, and “Gabriel’s Revelation” shows it.

“His mission is that he has to be put to death by the Romans to suffer so his blood will be the sign for redemption to come,” Mr. Knohl said. “This is the sign of the son of Joseph. This is the conscious view of Jesus himself. This gives the Last Supper an absolutely different meaning. To shed blood is not for the sins of people but to bring redemption to Israel.”

 

Strange.

Link

Be well

 

 

 

 

924,140 views 969 replies
Reply #726 Top

"And when a Jew stops believing, he will still be a Jew (a child of Israel)." What does Almighty God think of the Jew who stops believing? Will He still consider him a "child of Israel"?
End of quote

This is one of the most difficult things for Christians to understand as in their world religious affiliation is about belief.  Judaism involves belief, but is not necessarily defined by it, nor are Jews. A central aspect of Judaism, like Zen Buddhism, is practice, hence the question many Jews will ask is, "Is he (or she) "Observant".  The degree of "observance" tends more to define the "type" of Jew we are talking about, but not the fact that he or she is a Jew.  It is common to have Jews today who are completely non-observant and non-affiliated who are considered Jews both by themselves and others.

Be well.

Reply #727 Top

What does Almighty God think of the Jew who stops believing? Will He still consider him a "child of Israel"?
End of quote

Lula, If we were to anthropomorphize, I suppose He would be unhappy, but belief is not a part of the covenant. Moreover, God does not define Israel, Israel defines Israel and Israel enters into the covenant with God.  

Reply #728 Top
Leauki posts: #714

A Jew is someone whose mother was Jewish or who converted according to Jewish law.

That's the only definition according to Jewish law.

Lula posts:

Which Jewish law?
End of quote



Leauki posts:
The law given to the Jews by G-d through Moses in the written and oral Torah.

.......A Jew is a member of the tribe of Jehuda, which is almost all Israelites alive today. The region Judaea was named after the tribe when Israel took it from the Canaanite tribes that used to live there. (Those tribes then merged with the Jews and are acknowledges as converted.)
End of quote



Can we agree that the term Jew was unknown in the days of Abraham, Isaac, Jacob and Moses?

Can we agree that it came into use as a "nickname" about the time of the captivity of the Ten Tribes in the 6th century before Christ? That it is here when Jew designated being a member of the tribe of Judah being later identified with Mosaic religious belief.

According to Jewish law Jew signified a person who believes in the Torah, the Five Books of Moses, even though he's not as faithful to its mandates as he should be. THis would be in accordance with Numbers 15:30, which says that any soul born of Israel, or a "stranger" (proselyte) who violates the Law through pride, who is unrepentant, "shall be cut off from among his people". The religous ban called "cherem" caused Jews to be cursed, punished, isolated from the community for transgressions that are unrepented. In other words, they ceased to be Jews.

It seems to me Orthodox Jews would agree with this.

Leauki posts:
"And when a Jew stops believing, he will still be a Jew (a child of Israel)."
End of quote


To be a Jew according to Jewish law meant to be not only a member of the tribe of Judah but also be identified with the Mosaic religious belief.

So, therefore if a Jew stops believing in God, let alone stops keep the Mosaic religious belief, how can they rightfully still be considered a Jew?


You really shouldn't take another nation's local laws and make them into a universal religion if it confuses you so much.
End of quote


I'm not confused any longer. What I've come to learn is that a Jew is a person who calls himself a Jew.

However your statement that modern Jewry identifies as a nation as did ancient Jewry, and that "when a Jew stops believing, he will still be a Jew (a child of Israel)" is still very baffling. My question (rhetorical at this point): Will Almighty God consider the unbelieving Jew a "child of Israel"?

Leauki posts:
I don't see why not. G-d created the world and gave man the ability to have children. Those children are man's (or in the Jewish case woman's), even if they stop believing.

Does G-d see non-believing Italians as Italians? What about Russians?
End of quote


I don't see Jews as a race in the ethnolocigal sense of the term, but as a distinctive cultural group.









Reply #729 Top

Can we agree that the term Jew was unknown in the days of Abraham, Isaac, Jacob and Moses?
End of quote


Yes, we can agree; but it is inconsequential. As I have said before, a "Jew" is a meber of the tribe of Yehuda and almost all Israelites alive today are Jews. The terms are pretty much redundant.



Can we agree that it came into use as a "nickname" about the time of the captivity of the Ten Tribes in the 6th century before Christ? That it is here when Jew designated being a member of the tribe of Judah being later identified with Mosaic religious belief.
End of quote


I don't identify a Jew as a follower of a certain belief. I know many Jews who are atheists.



According to Jewish law Jew signified a person who believes in the Torah, the Five Books of Moses, even though he's not as faithful to its mandates as he should be. This would be in accordance with Numbers 15:30, which says that any soul born of Israel, or a "stranger" (proselyte) who violates the Law through pride, who is unrepentant, "shall be cut off from among his people". The religous ban called "cherem" caused Jews to be cursed, punished, isolated from the community for transgressions that are unrepented. In other words, they ceased to be Jews.
End of quote


Don't use other words. Read it literally.

The whole thing was also explained earlier in this discussion.



It seems to me Orthodox Jews would agree with this.
End of quote


That would surprise me.

If you travel to Israel you will find lots of Hassidic Jews on the streets in the Old City of Jerusalem asking random strangers if they are Jewish. If they say they are not, they are left alone (Judaism doesn't evangelise); and if they say they are, the Hassidic Jew tries to help them to find their way back to the faith.

The reason for that is simply that religious Jews believe that Jews have, by birth, an obligation to follow Jewish law (an obligation that other people/peoples do not have).

The Hassidic Jew in Jerusalem here described is not trying to convert strangers but to re-integrate Jews who were cut off. (But he does not treat them as cursed or banished.)

Some Reform communities have begun to see Judaism more like a religion than a people, but Orthodox Jews would never change the traditional law like that.

Can we just agree that you do not know Jewish law?

http://www.jewfaq.org/whoisjew.htm

Incidentally, you should not just add "(proselyte)" after "stranger" as if they were the same. They are most specifically not.

"This has been established since the earliest days of Judaism. In the Torah, you will see many references to "the strangers who dwell among you" or "righteous proselytes" or "righteous strangers." These are various classifications of non-Jews who lived among Jews, adopting some or all of the beliefs and practices of Judaism without going through the formal process of conversion and becoming Jews. Once a person has converted to Judaism, he is not referred to by any special term; he is as much a Jew as anyone born Jewish."

When the Bible refers to the "strangers living among you", it does NOT refer to proselytes.



To be a Jew according to Jewish law meant to be not only a member of the tribe of Judah but also be identified with the Mosaic religious belief.

So, therefore if a Jew stops believing in God, let alone stops keep the Mosaic religious belief, how can they rightfully still be considered a Jew?
End of quote


Which Jewish law are you reading?

"It is important to note that being a Jew has nothing to do with what you believe or what you do. A person born to non-Jewish parents who has not undergone the formal process of conversion but who believes everything that Orthodox Jews believe and observes every law and custom of Judaism is still a non-Jew, even in the eyes of the most liberal movements of Judaism, and a person born to a Jewish mother who is an atheist and never practices the Jewish religion is still a Jew, even in the eyes of the ultra-Orthodox."



I'm not confused any longer. What I've come to learn is that a Jew is a person who calls himself a Jew.
End of quote


That's interesting given that there are actual laws about it.

Can you not simply accept the normal legal definition "a Jew is a person whose mother was Jewish or who converted to Judaism"? Why is that so difficult?

German law, until a few years ago, said that a German is someone whose father was German. (Now a maternal connection is also accepted.)

I believe some Indian tribes in North-America have a way for a stranger to become a member of the tribe via a process of conversion.

Reply #730 Top

I don't see Jews as a race in the ethnological sense of the term, but as a distinctive cultural group.
End of quote


A "race" they are not, merely a "people".

(Although in English the word "race" can really mean anything.)

Scientifically, Jews are a "non-exclusive ethnic group", i.e. an ethnic group that allows integration of outsiders.
Reply #731 Top

but belief is not a part of the covenant
End of quote


If it were, would it still be belief?

"If I don’t have the freedom to disbelieve, I cannot believe"
- Abdullahi Ahmed An-Na'im (http://people.law.emory.edu/~aannaim/)



Reply #732 Top

Lula posts: #724
With the coming of Abraham, there came 2 divisions...Jews and Gentiles. Abraham was a Gentile when he was given the promise was he not? I mean he got circumcised late in life.
End of quote


Lula, Abraham became a Hebrew when God told him to take his family and cross over from Mesopotamia to Canaan.
End of quote


I think you'll find upon further study and understanding of Scripture that in saying this you are not in command of the whole story, SoDaiho.  :) 

Let's discuss what Hebrew means.

Most people today would say a Hebrew (and Israelite for that matter) is a Jew. To me, using these 3 terms interchangeably means losing a distinctive character.

Why? Becasue it doesn't inform us whether he is a believer in Mosaic principles and practices as the term Hebrew did 4 or more centuries before the Christian era.

Now, KFC who knows the OT far better than I, may want to jump in here....for as far as I can tell, I'm correct in saying that Abraham is the first Hebrew recorded in the OT and he was not a Jew.

I expect that there will be differences of opinion as to the origin of the term Hebrew. The book, Introduction to Hebrew Scriptures, has been very helpful in my understanding.

According to it, Hebrew refers to the people who lived before the Covenant was made in the desert about 1250 BC. Israelite refers to the people who made a covenant with God in the desert after their escape from slavery in Egypt and who formed a religious nation. It include those who tried to live out the COvenant in the long history until their return from exile in Babylon about 539 BC.

(While some may disagree, to me, Israelite is the people of original Israel and not the people of present day Israel a state formed in Palestine in 1948,called Israelis.)

While some may disagree, to me, the expression Jewish people or Jew applies to the people of Israel who lived after the return from Babylon and includes the Jewish people living today.

Back to the origin of the term Hebrew....it was connected with Hebher, the region beyond the Euphrates. The Septuagint renders it Perates--a stranger from a foreign land. In Genesis, 40:15, Joseph said, "I was stolen away out of the land of the Hebrews." meaning his people in the land of Canaan.

Based upon Genesis 11:1, Hebrew is claimed by Jews and Christians to be the original language of man: "the whole earth was of one tongue and of the same speech." It is one of Semitic family of languages the one spoken by the people of Canaan befor ethe Jews wrested the land from the Canaanites and other tribes, under the leadership of Joshua. Isaias calls it "the language of Canaan" 19:18 and also the "Jews' language" 36:11.

Hebrew wasn't spoken by a majority of the Jews in the days of St.Luke. That's why he made a distinction between Jews who spoke Hebrew and those who spoke Greek saying that "there was a murmuring among the Greeks against the Hebrews." Acts.6:1. This is enforced by the fact that of St. Paul's Epistle to the Hebrews. they were Christians, converts from the Synagague to the Chruch who spoke Hebrew whom St.Paul endeavored to keep steadfast to their adopted faith, fearing that they might be seduced or persecuted back to Judaism.

Hebrew was the forgotten language in Alexandria in the 3rd century before Christ. That was why the High Priest Eleaser (Jerusalem) caused the Old Testament to be translated from Hebrew into Greek, the Septuagint.

So-called Jewish Christians are apostates.
End of quote


You call Jews who convert and baptized into Christianity apostates, I call them on their hopeful way to eternal salvation!!!







Reply #733 Top
Lula posts:
I don't see Jews as a race in the ethnological sense of the term, but as a distinctive cultural group.


Leauki posts:
A "race" they are not, merely a "people".

(Although in English the word "race" can really mean anything.)

End of quote


I agree. "Race" is man's construct that has caused nothing but division imo.

Under God, we are all part of the human "race".
Reply #734 Top
LULA POSTS:
Can we agree that the term Jew was unknown in the days of Abraham, Isaac, Jacob and Moses?


LEAUKI POSTS:
Yes, we can agree; but it is inconsequential. As I have said before, a "Jew" is a meber of the tribe of Yehuda and almost all Israelites alive today are Jews. The terms are pretty much redundant.
End of quote


See my post # 733....

Why is it inconsequential and the terms rendered redundant? When did it become inconsequential and redundant. Who rendered these inconsequential and redundant?

Reply #735 Top
LULA POSTS:
"And when a Jew stops believing, he will still be a Jew (a child of Israel)." What does Almighty God think of the Jew who stops believing? Will He still consider him a "child of Israel"?


SODAIHO POSTS:
This is one of the most difficult things for Christians to understand as in their world religious affiliation is about belief. Judaism involves belief, but is not necessarily defined by it, nor are Jews. A central aspect of Judaism, like Zen Buddhism, is practice, hence the question many Jews will ask is, "Is he (or she) "Observant". The degree of "observance" tends more to define the "type" of Jew we are talking about, but not the fact that he or she is a Jew. It is common to have Jews today who are completely non-observant and non-affiliated who are considered Jews both by themselves and others.
End of quote


YOu say Judaism involves belief, yet somewhere, I think # 575, Leauki claims the contrary....that Judaism doesn't see itself as a religion or Jews don't have to believe (in God, I presume he means).

The Christian religious sense is about knowing, believing and serving God and following His Holy Will (His Plan) for our eternal salvation.

Today, Rabbis as a whole designate persons as Jews who are disbelievers in the Torah and openly proclaim their disbelief...Leauki says they need believe nothing to be a "child of Israel"!

What then is salvific about modern Talmidic or Rabbinic Judaism? Nothing!

Is a Jew saved just becasue his mother is a Jew?



Reply #736 Top

YOu say Judaism involves belief, yet somewhere, I think # 575, Leauki claims the contrary....that Judaism doesn't see itself as a religion or Jews don't have to believe (in God, I presume he means).
End of quote

Yes, its a challenge.  We are not an "either/or" people. Involves belief does not mean requires belief.

The Christian religious sense is about knowing, believing and serving God and following His Holy Will (His Plan) for our eternal salvation.
End of quote

Yes, I am aware of this, but this is not our way at all.  Jewish religious sense is about the practices of prayer/meditation, study, and deeds of loving-kindness.  Moreover, a Jew does not have to do any of these to be still considered a Jew.

Today, Rabbis as a whole designate persons as Jews who are disbelievers in the Torah and openly proclaim their disbelief...Leauki says they need believe nothing to be a "child of Israel"!
End of quote

Lula, you just don't understand, but I cannot fault you for this lack of undertstanding.  Rabbis can designate all they want and it would not make a wit of real difference. There is NO central authority.  Not even rabbinic councils like the Central Conference of American Rabbis have a say that extends beyond themselves.  Congregations are free to accept or reject their decisions.  Belief has nothing to do with whether a person is a Jew. 

What then is salvific about modern Talmidic or Rabbinic Judaism? Nothing! Is a Jew saved just becasue his mother is a Jew?
End of quote

Judaism does not have a salvific mentality.  Its closest approximation might be tikkun olam, a kabbalistic notion (gone mainstream) of being God's partner in repairing the world. Judaism does not believe human beings need redemption, as they are not lost in the first place.  There is no original sin, no fall from grace.  We are each born just fine and perfect in God's eye. So, you could say a Jew does not ever need to be redeemed or saved as he was never lost in the first place.

This is a place where different cultural and religious world views are so important to be undertstood. Our world view: no fall from grace, no need of salvation. Christian world view: fall from grace, need salvation. These are essentially paradigms worlds apart from each other so while we share a common language, the various meanings of those languages are often very far apart.

I hope this helps.

See ya.

Reply #737 Top
No. A Jew is a member of the tribe of Jehuda, which is almost all Israelites alive today. The region Judaea was named after the tribe when Israel took it from the Canaanite tribes that used to live there. (Those tribes then merged with the Jews and are acknowledges as converted.)
End of quote


From what I've read over the years "Jews" was a word that came into general use during the period after the Babylonian Exile after 586 BC. Judah, was part of the Southern Kingdom along with Benjamen. The Hebrews split after the days of Solomon with a southern kingdom and a Northern Kingdom.

The Northern Kingdom which included the other 10 tribes were taken into exile earlier by the Assyrians and where the Samaritans got there name. They were half breeds, Hebrews with the Assyrians and detested by the full blooded Jews.

Before all this they were referred to as the Israelites, descendants of Israel.

If you want to go back further before Abraham, you'd go to Noah's son Shem. That's where the word "Semite" comes from. He was the father of the Semitic nations. If you go to the NT book Luke 3:36 you'll see Sem (Gentile name) listed in Christ's geneology. Pretty interesting.

Reply #738 Top
Is a Jew saved just becasue his mother is a Jew?
End of quote


no he's just deemed a Jew because his mother is a Jew. Basically meaning that while you can't be sure where the father came from, you can know the mother since she's the one carrying the child.

You call Jews who convert and baptized into Christianity apostates, I call them on their hopeful way to eternal salvation!!!
End of quote


Paul called them fulfilled Jews. They are the true Jews from a Christian perspective. I understand how non Christian Jews could see their fellow Jews as apostasying but for all that do, I would love them to read the book of Hebrews to maybe understand the reason behind these Jews converting. The book was written to those believers who had Jewish background to show them that Jesus had replaced the OT ceremonial law and sacrificial system. The book (Chap 11) ends with an appeal to believers to remember the great heroes of the faith from the OT. These Jewish believers from the OT looked forward to their day.

Reply #739 Top

I hope this helps.
End of quote


Thank you SoDaiho, it does help.

Yet......

Judaism does not have a salvific mentality.
End of quote


Hebraic Judaism with the Temple and Aaronic priesthood to offer the Mosaic bloody oblations (sacrifices) definitely had a salvific mentality though.

Judaism does not believe human beings need redemption, as they are not lost in the first place. There is no original sin, no fall from grace.
End of quote


This denies Genesis....which is part of the God inspired Torah, the first Book of Moses. It also denies Old Testament prophecy becasue in Judaism there was the promise, Christ, from the tribe of Judah, the house of David, of a Virgin, in the village of Bethlehem.


"as they are not lost in the first place".....?????????????????? :NOTSURE: 

So, you could say a Jew does not ever need to be redeemed or saved as he was never lost in the first place.
End of quote


I'd never say this becasue I don't believe it it's true.

What I believe is what I read in Scripture...and that is that Christ at His First Coming came precisely to save the Jews. Almost 10,000 of them, along with some Gentiles, were saved within a few weeks time according to the Book of Acts 2:41; 4:4. For those Jews who have accepted His invitation, He has thus saved in the same way for the last 2,000 or so years.

Reply #740 Top
Lula posts:
You call Jews who convert and baptized into Christianity apostates, I call them on their hopeful way to eternal salvation!!!
End of quote


Paul called them fulfilled Jews.
End of quote


Ya, St.Paul said it better and he knew what he was talking about way better than I.

They are the true Jews from a Christian perspective.
End of quote


I agree.

I understand how non Christian Jews could see their fellow Jews as apostasying but for all that do, I would love them to read the book of Hebrews to maybe understand the reason behind these Jews converting. The book was written to those believers who had Jewish background to show them that Jesus had replaced the OT ceremonial law and sacrificial system. The book (Chap 11) ends with an appeal to believers to remember the great heroes of the faith from the OT. These Jewish believers from the OT looked forward to their day.
End of quote


Perhaps you will consider writing a series of articles on Hebrews similiar to the way you did the Book of Revelation a while ago.  ;) 
Reply #741 Top

This denies Genesis....
End of quote


It does not because the original sin is a Christian invention. Jews do not believe it.

As for Adam, one Jewish explanation is that Adam was the first man created in G-d's image, the first man with a soul. There existed other men before and at the same time. (Adam's descendants did marry lots of women, after all.)

Adam is also not a name, but a word. It's part of a root system:

אדמה ('DMH, "adama") = "earth" (the material)

אדם ('DM, "adam") = "man" (built from the material, just remove the He)

אדום ('DVM, "adom") = "red" (colour of the material)

דם (DM, "dam") = "blood" (something red found inside man, just remove the Aleph)

It's a rather sophisticated word game based on a Sumerian legend that explains how the law is to be followed.

Jews (i.e. the Children of Israel) are supposed to follow the law AS IF the world had started with Adam.

English common law also has such a definition. It's called "time immemorial" and it means, legally, "a time before legal history, and beyond legal memory". In a legal sense it means that anything that happened before that time is immaterial (no souls) and everything that is held true for that point in time is held to have been true forever.

It's a logical part of any legal system, including the Israelite legal system.

Grammatically, "adam" is the masculine form of "adama". Also note that "adam" doesn't mean "man" as in "not woman", but "man" as in "mankind".

Hebrew for "man" and "woman" is "ish" ('YW, "W" is a /sh/ sound) and "isha" ('YWH).





Reply #742 Top
SODAIHO POSTS:
Judaism does not believe human beings need redemption, as they are not lost in the first place. There is no original sin, no fall from grace.
End of quote


Lula posts:
This denies Genesis....


Leauki posts:
It does not because the original sin is a Christian invention. Jews do not believe it.
End of quote


It doesn't matter whether or not Jews believe in the doctrine of OS, ....it doesn't change the fact that Almighty God created us and gave us a choice to love and obey Him...

Jews (i.e. the Children of Israel) are supposed to follow the law AS IF the world had started with Adam.
End of quote


And rightly so! for they too, inherited the guilt and stain of sin from Adam, who was the origin and head of all mankind, Jews included who are part of the human race.

Some heeded God's plan to restore fallen mankind through a good man named Abraham.

Reply #743 Top

they too, inherited the guilt and stain of sin from Adam
End of quote


Nobody "inherits" sin. Maybe Catholics do, if the believe it hard enough.

Reply #744 Top

From what I've read over the years "Jews" was a word that came into general use during the period after the Babylonian Exile after 586 BC. Judah, was part of the Southern Kingdom along with Benjamen. The Hebrews split after the days of Solomon with a southern kingdom and a Northern Kingdom.
End of quote


Exactly.



The Northern Kingdom which included the other 10 tribes were taken into exile earlier by the Assyrians and where the Samaritans got there name. They were half breeds, Hebrews with the Assyrians and detested by the full blooded Jews.
End of quote


Exactly. And hence Samaritans today have Israeli citizenship but are not Jews.

Samaritans were detested by everyone, that's why Jesus told the story of the good Samaritan (to make the point that they can be good) and that's why the Samaritans under Muslim rule asked the Jews to speak for them.



Before all this they were referred to as the Israelites, descendants of Israel.
End of quote


Right.



If you want to go back further before Abraham, you'd go to Noah's son Shem. That's where the word "Semite" comes from. He was the father of the Semitic nations.
End of quote


That's where it gets misty. We can track it to Abraham. But when it comes to Sumerian legends retold in the Bible (we have earlier texts of the Sumerian versions of those legends) it becomes more complicated.

The Sumerian legends were included in the Tora for a reason. The assumption that they are true (more or less) is not good enough, because there are many other true stories that are not in the Bible, so truth is not the only factor.

Reply #745 Top

This denies Genesis....which is part of the God inspired Torah, the first Book of Moses. It also denies Old Testament prophecy becasue in Judaism there was the promise, Christ, from the tribe of Judah, the house of David, of a Virgin, in the village of Bethlehem
End of quote

As Leauki and I have pointed out, Christians and Jews have very different understandings of Bereshit (Genesis).  BTW, an orthodox Jew wpould not say the Torah was "inspired" by God, but actually written and delivered to Moses directly by God. The promises you Christians keep holding onto for dear life were not about a Jesus, period.  That's Christian spin.  They were about a person or persons, sometimes about a nation itself,  who would bring an end to the suffering of the people.  We have completely different understandings of a messiah and what a messiah is.  I accept that you have a right to your belief, I am sure it is true for you.  I believe that there will be no messiah as has been commonly understood, but rather that we will develop a messianic age (unless we kill ourselves off first) wherein the lion will indeed lay down with the lamb.

God requires our help.  His promise requires human beings to gather together and work for a common cause, the welfare of the planet and its inhabitants.  Its not about salvation after death, Lula, its about salvation and redemption in this life. 

There is no inherited guilt, no stain, and the Torah doesn't say there is.  While I understand your need to believe your church's world view, I feel sorry that it is what it is, as it itself has caused enormous psychological and emotional suffering. 

Be well.

 

Reply #746 Top
LULA POSTS:
So, yes Saul was forgiven and his hatred and persecution of Christians were changed, through the blood of the martyr. This is a good fruit of love and utter surrender to God. I understand that this makes no sense to some.

NIGHTSHADES POSTS:
Okay I'll give you Stephen, but Stephen wasn't the only person that Saul persecuted or brought to death. There is nothing about those others that says they forgave him.
End of quote


Correct, there is nothing in Scriputre about others forgiving Saul's persecution of them, all we are told is that Almighty God accepted Stephen's forgiveness and answered his prayer by calling Saul into His service. I'm not about questioning God's decision to convert Saul.

Lula posts:
True Saul was persecuting all of Christ's followers, the first Christians, the emerging Church of which St.Stephen, the first Christian martyr was a deacon. And yet, Christ said, why dost thou persecute Me"?

NIGHTSHADES POSTS:
Christ didn't say it, Jesus did, and as I said before Christ would not have refered to himself as Jesus. Jesus the self, died the whole point of the crucifixion to begin with. He was reborn, the reason for the resurrection, as the Christ. An entirely different being altogether.
End of quote


NIghtshades, honestly, this is the last time for me on this one....Jesus is Christ, Jesus is the Christ; Jesus is God; Jesus Christ is God, ........


With Jesus, you'd be wise to forget this "self" business....Jesus was always a Divine Person, yet human in everyway except sin. It's a mystery that must be believed by supernatural faith.

LUla posts:
And regarding the Light....2Cor.4:6, "the light of the knowledge of the glory of God on the face of Christ." Christ's Light blazed from within Saul from that moment on.

NIghtshades posts:
Funny all the men with him saw the same light, and it isn't said that they were instantly converted.
End of quote



The men saw the light but not in the same way that Saul saw it.He saw the Light with a heavenly vision. Acts 26:19 We understand this vision is Jesus because Saul asked, "What shall I do, Lord?"

So, yes, we know the men with Saul saw the light 22:9, but did not see anyone 9:7, meaning they did not see the glorified Jesus, the Risen Christ....they heard a voice 9:7, but did not hear the voice of the one who was speaking to Saul 22:9, that is they didn't understand what the voice said.

Saint Paul himself regarded his conversion as an "untimely birth" into the power of Christ, Him Who had risen from the dead.


Why consider it "untimely"?
End of quote


I said this because Saul was not hoping and praying for conversion...you might say it's the last thing he was thinking about for he was on his way to Damascus to persecute more Christians....

The beauty of it is is that Saul when he saw the light and heard the voice responded to Jesus' call and to His grace...the Divine voice ordered him to get up from the ground and he obeyed immediately. This was the first grace he received...his getting up is a kind of a symbol of the spiritual uplift his soul is given by God's call....Saul changed to St.Paul...Saul changed from hating Jesus to Saint Paul dying for Him. St.Paul's conversion and subsequent life as a disciple of Christ is an example of what Divine grace and Divine assistance can effect in a person's heart.

And the Lord simply directed him to Ananais and Ananais baptized him.


Ananias pops up all over the place. Peter himself made the disciple Ananias and his wife "dead" for keeping part of the monies from the selling of the land. Acts Chapter 5 Verses 1 - 31. He later pops up again as the high priest in Jerusalem who Paul strikes in the face and then apologizes to after he found out that Ananias was the high priest. First of all Jesus nor Christ would not have ever have stuck this man.
End of quote


These are 3 different men with the same name, Ananias. Ananias who helped St.Paul was a Jewish convert and disciple of Christ who lived in Damascus. He was a holy man for he layed hands on Saul and cured him for blindness.

Acts 5 Ananias and wife Sappira were punished with death for lying and fraud of the Christian community of Jerusalem. Peter didn't have anything to do with killing them, God struck them dead.

The third Ananias was a High Priest before whom St. Paul appeared and who later again accused St.Paul before the Roman procurator Felix.

He later pops up again as the high priest in Jerusalem who Paul strikes in the face and then apologizes to after he found out that Ananias was the high priest. First of all Jesus nor Christ would not have ever have stuck this man.

This is all very interesting Lula, but it explains nothing of the obvious differences between the way Paul behaved and the way of behaving that Jesus taught. They are very much in contradiction to one another.

I am not saying that Jesus isn't the way, nor am I saying that his way isn't available to all that would follow regardless of religious affilliations. I am saying that Paul did not live or behave according to the instruction of Jesus, whom Paul founded a church on with Peter being the base.

Now I would kindly ask once more of you, why? Why are they in contradiction of one another?
End of quote



Acts 23:1-5, "And Paul, looking intently at the council, said, "brethren, I have lived before God in all good conscience up to this day." 2 And the High Priest Ananias commanded those who stood by him to strike him on the mouth. 3 Then Paul said to him, "God shall strke you, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law you order me to be struck?" 4 Those who stood by said, "would you revile God's High Priest?" 5 And Paul said, "I did not know brethren that he was the high priest; for it is written, "You shall not speak evil of a ruler of your people."

Nightshades, please note that you have it backwards...Acts 23:2-3 clearly shows that it's Ananias who orders that St.paul be struck, undoubetedly becasue he cannot answer what St.Paul says or becasue he feels personally offended. Josephus, the famous Jewish historian tells us that Ananais was an arrogant and hot-tempered man. Jewish Antiquities XX, 199.

Verse 1 is St.Paul responding to the Jews' accusations and he sums up his defense by this statement. Having an upright conscience is a central point which comes up in his letters, see 1Cor.4:4; 2COr.1:12, 1Tim. 1:5, 19 and 2Tim. 1:3. It's also bourne out by his own conduct even when he persecuted the Church, he thought he was doing to do his best to serve God. His zeal was misdirected but his sincerety was never in question.

Verse 3 has St.Paul saying harsh words but not due to his annoyance at being unjustly treated. Yes, some might expect that he would have imitated Jesus by remaining silent, however, St.Paul thinks it's the right thing to do is speaking out. It turns out his words are a deliberate prophecy of the fate that awaits Ananias.

In v. 5 St.Paul realizes that he his words may have scandalized some of those present and he wants to make it clear that he respects Jewish institutions and the commandments of the Law.


















Reply #747 Top
they too, inherited the guilt and stain of sin from Adam
End of quote


Nobody "inherits" sin.
End of quote


Okay, perhaps inherit was a poor choice of words.

Let's start over by agreeing as SoDaiho pointed out that the Genesis account of Adam and Eve and how they abused their freedom, disobeyed God's command and were punished comes directly from God. So we know it's true.

How did the sin of Adam become the sin of all his descendents, all mankind? The whole human race, including Jews, is through Adam. By the unity of the human race, we are all implicated in Adam's sin, as all are implicated in Christ's justice. We know by Revelation that Adam had received original holiness and justice not for himself, but for all of human nature. By sinning against God, they committed a personal sin, but this sin affected the human nature that they would then transmit in a fallen state. It's a sin which will be transmitted by propagation to all mankind, that is, by transmission of a human nature deprived of original holiness and justice.

So, in short, we are all born,our human nature in a state deprived of original holiness and justice.

Do Jews get sick, have pain, suffer, age and die? Are they inclined to sin? If this is so, then they too were born in a state of Original Sin.

St.Paul explains how all men are implicated in Adam's sin in Romans 5:12, 19. "sin came into the world through one man and death through sin, and so death spread to all men becasue all men sinned..."and then v. 18, contrasts the universality of sin and death with the universality of salvation in Christ, "Then as one man's tresspass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men."

Reply #748 Top
BTW, an orthodox Jew wpould not say the Torah was "inspired" by God, but actually written and delivered to Moses directly by God.
End of quote


 ;) 
Reply #749 Top
SoDaoho Posts:
The promises you Christians keep holding onto for dear life were not about a Jesus, period. That's Christian spin. They were about a person or persons, sometimes about a nation itself, who would bring an end to the suffering of the people. We have completely different understandings of a messiah and what a messiah is. I accept that you have a right to your belief, I am sure it is true for you.
End of quote


Here again, is a prime example of you sincerity in your truth, that the OT prophecies "were not about a Jesus, period"....and my truth that says they were and Jesus was indeed the Messias.

They are opposite, so we can't both have the truth for it's certain that Almighty God, the Supreme Truth, could not have revealed contradictory teachings.



Reply #750 Top
I know for a fact Lula that the Christ is not THE I AM. I also know for a fact that he was a man, and as such was just like the rest of us born with a sense of self. If he weren't, if you or any one of us weren't, we would not even know that we exist. It is self that makes us know that we are alive. It is self that gives us our awareness.

I have repeatedly asked you how you would explain the difference between the words of Jesus and his behaviour, and the words and behaviour of Paul of Tarsus. You haven't answered at all. Personally I don't think that you can explain it, and since you can't you choose to ignore it all together, as if the question hadn't been repeatedly asked.

I have quoted you example after example of the difference between the two, words of Paul's that constantly contradict his prior words. Rather than even try to explain it, or simply say "I don't know" you come back with more quotes of scripture from Acts, Corinthians, and St. Timothy amongst others. You do not however come back with quotes of Jesus's own words from the Apostles. Why might that be? Who is it that you truly follow, Paul of Tarsus or Jesus?


As for Paul and Ananias, you are supposing that they are different people. I am telling you that they aren't. Jesus did not apologize to the Pharisees, and he did not consider them his rulers either. He had only one ruler.........GOD. When he said give over to Caesar that which is Caesars and over to God that which is God's, he wasn't speaking of obeying men. He was speaking of giving over the the physical or the earth, that which is the earths, and to God that which is God's, our obedience to God, ourselves to God. God is the only thing that we should obey.

Jesus did not defend himself before his accusers, he didn't have to. Paul constantly defends himself. Jesus did not work for a living, nor did the apostles after Jesus called them, God provided. Paul worked for his living, and says so. Jesus did not try to save his own life, Paul uses everything but the kitchen sink to do so. He talks a lot about the "Way" but he didn't have a clue as to what the "Way" was, because if he did he would have been able to accomplish exactly what Jesus accomplished. That was to have death pass him by. It didn't, and it didn't pass by all the apostles either. St. Stephen did see it and death did pass him by. That is why it is said that "he fell asleep". Not "die" mind you but "fell asleep".

Why do you think that Jesus spoke of the "eye"? Why do you think Jesus told his apostles the parable about the lilies of the field? Because he wanted to flap his gums? Or maybe because he had time to kill? Why do you think that he told them the parable of the Faithful Servant?

Instead of learning how to "see" you are busy trying to convert the world. You will never convert anyone, certainly not the jewish nation. The only hope that you or any of us have is to do what Jesus did. Learn to "see", give over self to God, and fight our sense of self importance with everything we have. And there is no guarantee of sucess either. We do it simply because we must, because there is no other way.

We humans act like death is somewhere off in the vague distant future. It isn't. It's standing right behind us looking over our shoulder. An aware person knows this and acts accordingly, as though it were the last act that they shall ever take, because it may very well be the last. An aware person knows that death is right there watching all the time. It's their worst enemy, because once it claims them they have no more chances to act, and it's also their best councilor. When one includes death in the equation things change radically.


I tell you truly that Jesus is standing right before you right now, and that the kingdom of heaven is also right before you and all around you. I'm not speaking metaphorically either. I am indeed speaking literally. I know this for a fact. If you could see, you also would know this was true.


If you decided not to ignore me because you thought you could convert me, or that I was ignorant of the truth, and you were going to enlighten me, you are indeed wasting your time. And will be sadly disappointed I'm afraid. I can "see" Lula. I do know what I am speaking of. I'm not guessing, or supposing, and I need no one to explain to me the truth about Jesus and what he taught and the purpose of his teachings. I already know it, because I have experienced it.

You can too, anyone can. If you don't believe me, ask God. Jesus said ask and you shall receive, knock and the door shall be opened. Those words weren't metaphors either. They also were literal. So ask God, what have you to lose?