The Idea of Reality is Not Reality
Do you know where your mind is?
from
JoeUser Forums
With palms together,
Good Morning Everyone,
If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
Bodhidharma
It is a western fiction that we can use our minds to grasp reality. Our mind is a sense organ that functions in a certain way. The way it functions produces a result that mirrors its functioning. Therefore, what we "see" from our mind's eye is only what the mind sees in accordance with its function. In a very real way, using our mind results only in seeing our mind: a cognitive tautology, if you will.
So what? Some of us rather enjoy living in the matrix, as one of the characters in the film by that name suggested. It is comfortable, it is known, and we have the illusion of understanding. Yet, it is, afterall, just a matrix of sensory perception organized per force by the particular functional processes of our brain. It is not reality; it is only what we call reality.
Bodhidharma asks us to study reality without recourse to the mind. This is the essence of Zen practice. If a tree falls in a forest with no one there to hear it, does it make a sound? What is tree before we call it a tree? What is fall, before we call it fall? What is sound, before we call it sound? Tree, falling, sound, all require a mind to frame them as such. Without a mind they are literally meaningless, thus the question itself is nonsense.
When we see this truth, actualize it, then we are able to move through the relative mind and the Absolute Mind freely. Bodhidharma would say we are free from birth and death.
Be well
Good Morning Everyone,
If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
Bodhidharma
It is a western fiction that we can use our minds to grasp reality. Our mind is a sense organ that functions in a certain way. The way it functions produces a result that mirrors its functioning. Therefore, what we "see" from our mind's eye is only what the mind sees in accordance with its function. In a very real way, using our mind results only in seeing our mind: a cognitive tautology, if you will.
So what? Some of us rather enjoy living in the matrix, as one of the characters in the film by that name suggested. It is comfortable, it is known, and we have the illusion of understanding. Yet, it is, afterall, just a matrix of sensory perception organized per force by the particular functional processes of our brain. It is not reality; it is only what we call reality.
Bodhidharma asks us to study reality without recourse to the mind. This is the essence of Zen practice. If a tree falls in a forest with no one there to hear it, does it make a sound? What is tree before we call it a tree? What is fall, before we call it fall? What is sound, before we call it sound? Tree, falling, sound, all require a mind to frame them as such. Without a mind they are literally meaningless, thus the question itself is nonsense.
When we see this truth, actualize it, then we are able to move through the relative mind and the Absolute Mind freely. Bodhidharma would say we are free from birth and death.
Be well
