Everyday Life
from
JoeUser Forums
With palms together,
Good Morning Everyone,
We have been exploring emptiness in all its forms. Yet, so what? What is the everyday application of an awakened way? The short answer, according to Nansen, is "Everyday life is the path." (quoted by Mumon)
What this means is this. each moment of each day is fresh to us if we see it without reference to something else. The dishes are dirty and stacked in the kitchen. We do the dishes. If we do the dishes with resentment, "goodness, every day I do these dishes, what is she doing?!" problem. This is not clear mind.
There is a poem about such things:
In spring, hundreds of flowers' in autumn, a harvest moon;
In summer, a refreshing breeze; in winter, a snow will accompany you.
If useless things do not hang in your mind,
Any season is a good season for you. (Mumon)
Everyday life and its challenges are to be received. I want you to think about this. What does receive mean? How we understand and live this word is the practice of path.
From this we might say that bells and robes and other such dressings are not important. This is true, but only so if one is on the path. Bells and robes and the rules of the Zendo are everyday things we must receive as practitioners. How do we receive them?
Our relationship to our everyday life is most important, then, and can be described in terms of our receptivity.
Consider your relationship to everyday life. I'd like to hear about it.
Be well.
PS: Clear Mind Zen Temple has pushed the dates for our next sesshin out:
Obon/Ohigan Sesshin begins at 7:00 PM on Thursday Evening the 13th, through Sunday Morning until 12:00 PM on the 16th
Please consider attending!
Good Morning Everyone,
We have been exploring emptiness in all its forms. Yet, so what? What is the everyday application of an awakened way? The short answer, according to Nansen, is "Everyday life is the path." (quoted by Mumon)
What this means is this. each moment of each day is fresh to us if we see it without reference to something else. The dishes are dirty and stacked in the kitchen. We do the dishes. If we do the dishes with resentment, "goodness, every day I do these dishes, what is she doing?!" problem. This is not clear mind.
There is a poem about such things:
In spring, hundreds of flowers' in autumn, a harvest moon;
In summer, a refreshing breeze; in winter, a snow will accompany you.
If useless things do not hang in your mind,
Any season is a good season for you. (Mumon)
Everyday life and its challenges are to be received. I want you to think about this. What does receive mean? How we understand and live this word is the practice of path.
From this we might say that bells and robes and other such dressings are not important. This is true, but only so if one is on the path. Bells and robes and the rules of the Zendo are everyday things we must receive as practitioners. How do we receive them?
Our relationship to our everyday life is most important, then, and can be described in terms of our receptivity.
Consider your relationship to everyday life. I'd like to hear about it.
Be well.
PS: Clear Mind Zen Temple has pushed the dates for our next sesshin out:
Obon/Ohigan Sesshin begins at 7:00 PM on Thursday Evening the 13th, through Sunday Morning until 12:00 PM on the 16th
Please consider attending!
