Satan

With palms together,
Good Morning Everyone,

In a recent blog discussion it came to mind that we too often live our lives out as if we were somehow if conflict. For Zen Buddhists this conflict is with self and attachments to self. The self becomes an adversary, the world of things the self desires becomes temptation to remain deluded.

Our human history would seem to bear this out, Religiously speaking, Gilgamesh confronted Enkidu, Adam and Eve were tempted by Satan, Buddha confronted Mara, Jesus confronted the Devil. and so on. These stories are attempts to say something to us about our nature, I think. Not the nature of the universe as it is, but how we in it, perceive it to be, how we make ourselves.

Satan in Hebrew means adversary . The Hebrew bible a foundation text for Western civilization, seems to suggest that we need an adversary; its part of our story. And in the East, the same. Man against the Devil, Mam against Nature, Man against himself: why?

We could just as easily use a metaphor far more accurate, the metaphors of mutual aid, to describe and inform our condition.

My thoughts are that history is written by men and men need heroes. We seem to need heroic characters vanquishing evil through acts of courage and great skill. The quiet sacrifices of all those in-service to our heroes are rarely rendered into print. Yet, in deep fairness, heroes can only be if there is a team behind them. so, in truth, there is no one hero, ever. There is the team with the hero. Those who gave him birth, taught him, fed him, nurtured him. There were those who gave him a reason to be, both friend and foe. And this leads us back to the satan.

We need our adversaries. Our adversaries keep us honest. They ground us. The compel us to enter our practice.

Now, what if history were herstory?

Be well.

1,687 views 5 replies
Reply #1 Top
There must needs be opposition in all things, right?
Reply #2 Top
Welcome BFD, Clearly, opposition occurs naturally. In philosophy it is called a dialectical process. Our adversaries are often our own shadows though, given names and form in our imagination. We wrestle with these in order to become better human beings. When we sit zazen and face a wall with just ourselves, there is the arena. In the end, we come to discover I think, that we are all one, including our shadows, our satans, and in this we are reborn with a new name (mythically speaking). Be well.
Reply #3 Top
LW, you are correct in the derivation. However, Satan has come to be considered the adversary of both man and God. In much of Hebrew and Jewish literature, this is how he is thought of. As you may know, Hebrew is a rich language with many nuances associated with each word.

Thank you for reading my blog. Be well.

.השטן
Reply #4 Top
I did check some sources and you might want to know that the Jewish Publication Society who translates and publishes the conservative version of our "Holy Scriptures" translates Satan as "the Adversary."
Reply #5 Top
I agree Sodaiho with him being called an Adversary in the Hebrew. He's called that in Matthew 16:23, Mark 8:33 and 2 Cor 2:11 that I know of. It's basically a Hebrew word taken over into Greek and means "adversary." He's also called the "serpent", "Belial," "the god of this age," "the tempter," "the devil," "the evil one," "the prince of the power of the air."

He's both an adversary to God and man as you said.