KFC POSTS: A man and woman coming together in marriage is a wonderful and sacred thing to God. .......He instituted marriage right from the beginning, one man for one woman.
LITTLE WHIP POSTS: Oh really?
Just how many wives was it that David had? And how many did Solomon keep? And, if the stories are to be believed, God seemed to have no problem with either case. But perhaps you'll tell me that the one man-one woman thing only applies to the NT dispensation? That God chose to let the poor benighted Israelites persist in the darkness of their polygamous sin until the Light of Christ was revealed?
The phrase 'And they two shall become one flesh' (in relation to marriage) does not refer to the ceremony of marriage, which is instituted of man and not God. It refers instead to the spiritual reality involved in the physical act of sexual congress. Each time we engage in the sexual act we do indeed become one flesh. And each time we part from a sexual partner we deplete the wholeness of the union we enter into. So that, depending upon the number of unsanctified relationships we enter into we progressively deplete the integrity of our own spirit and deny the fundamental truth of scripture as it depicts the spiritual reality of our lives.
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As I read it, Little Whip, that which you cited speaks to the “use” of marriage, that is, to the conjugal union within Marriage and not to Marriage itself and when it was instituted.
Marriage, is as KFC said, “from the beginning”, between one man (Adam) and one woman (Eve) in the Garden of Paradise. Marriage was preordained by God who established it at the climax of Creation. God is the Author of authentic Marriage not man. "In the beginning", the vocation to Marriage was first a natural union that came from the hand of the Creator. Although the dignity and greatness of the institution of Marriage is not the same everywhere, some sense of the matrimonial natural union exists in all cultures and has from the beginning of time.
The anthropological truth of the natural contract of Marriage is presented in Sacred Scripture. In Genesis there are 2 accounts of the institution of Marriage and each indicates an element of the meaning of Marriage. Marriage in this sense has permanent characteristics and both themes are joined throughout the history of Marriage proceeding from Adam through the Patriarchs to the present. Scripture describes the covenant of Marriage to the covenant of God with Israel and the Christ raising it to the efficacy of a sacrament and a symbol of His own union with the Church Eph. 5:30-31.
The first account of Marriage in Genesis 1:27-28 is not a precept as some would have it for God had said the same words to the fishes and birds V.22, who were incapable of receiving a precept, but a blessing rendering them fruitful.
“And God created man to his own image: to the image of God he created him: male and female he created them. And God blessed them, saying: Increase and multiply, and fill the earth and subdue it , and rule over the fishes of the sea and the fowls of the air, and all living creatures that move upon the earth.”
The second account 2:20-25 affirms that man and woman were created for one another.
“And Adam called all the beasts by their names, and all the fowls of the air, and all the cattle of the field; but for Adam there was not a helper like himself. 21 Then the Lord cast a deep sleep upon Adam; and when he was fast asleep, he took one of his ribs and filled up flesh for it. 22 And the Lord God built the rib which he took from Adam into a woman; and brought her to Adam. 23 And Adam said: This now is bone of my bones, flesh of my flesh; she shall be called woman, because she was taken out of man. 24 Wherefore a man shall leave father and mother, and shall cleave to his WIFE; and they shall be two in one flesh. 25 And they were both naked ; to wit, Adam and his WIFE, and were not ashamed.”
These words according to the authority of our Lord Himself, and as we read in St.Matt.19:6, prove the divine institution of Matrimony.
First, God formed Eve out of Adam’s rib because all mankind , even Eve, was to proceed from Adam. And secondly, because husband and wife were to belong to one another in union, one heart, one soul and one flesh by their love. Scripture affirms God gave man the woman, ‘flesh of his flesh’, woman was to be man’s nearest in all things. “One flesh” signifies God’s plan for them is an unbreakable union. “Union” takes place by virtue of God who created them male and female and gives them the power to unite those natural and complimentary dimensions of their male and female persons.
When God brought Eve to Adam and pronounced His blessing upon them, He instituted the sacred character of Marriage. In the Church, the sacred character of Marriage is inherent in the free will covenantal bond of one man and one woman for life that God has wrought in them. Christ told the Pharisees who tempted Him asking about the lawfulness of divorce, “Have ye not read that He who made man from the beginning, made them male and female? And He said: now For this cause shall a man leave father and mother, and shall cleave to his WIFE and they two shall be in one flesh.” St.Matt. 19:4-6.
We don’t know for Sacred Scripture doesn’t tell us whether or not Adam and Eve had children or how much time went by before the Fall (when Adam and Eve chose themselves over God and disobeyed His command). Sacred Scripture portrays the tragic consequences of Original Sin as a result from their break with God. They were ashamed of their nakedness, their souls lost original grace and innocence, and the incurrence of the evil of sin was applied to all of mankind. Before the Fall, Eve was equal to yet subject to Adam as a wife must always be to her husband, but this subjection always implied good order and not any hardship or difficulty whatsoever.
After the Fall, original justice was destroyed and it was different for the entire world. There was now a rupture in the original communion between man and woman and the beautiful vocation of Marriage. God’s blessing to be fruitful, multiply and subdue the earth was burdened by the pain of childbirth and the toil of work. Marriage was under the regime of sin and the marital relationship became marred by concupiscence. Subjection became servitude and liable to all sorts of tensions, discord, conflicts and abuses. Women, especially among pagans, became degraded and cruelly treated.
God’s ancient design of faithful monogamy was not preserved and fell from its original honor and purity.
Nevertheless, the order of creation persists, though seriously disturbed. To heal the wounds of sin, man and woman need the help of grace that God in His Infinite Mercy never refuses them Gen3:21. Without this help, man and woman cannot achieve the union of their lives for which God created them ‘in the beginning’.
In His mercy, God hasn’t forsaken sinful man. The punishments consequent upon sin...also embody remedies that limit the damaging effects of sin. Marriage, even after the Fall, helps overcome self-absorption, egoism, pursuit’s of one’s own pleasure, and to open oneself to another, to mutual aid and self-giving.
Moral conscience concerning the unity and indissolubility of Marriage developed under the pedagogy of the Old Law. In the OT, the polygamy of the ancient Patriarchs and kings is not yet explicitly rejected. Nevertheless, the law given to Moses aims at protecting the wife from arbitrary domination by the husband, even though according to the Lord’s words, it still carries traces of man’s ‘hardness of heart’ which was the reason Moses permitted men to divorce their wives. St.Matt.19:8; Deut. 24:1. While the wife was subject to her husband, she was no mere chattel, as with the pagans.
Nevertheless, exclusive attachment was prized in the OT by some of those who believed in God. Seeing God’s covenant with Israel in the image of exclusive and faithful married love (God wedded Israel in the desert), the prophets prepared the Chosen People’s conscience for a deepened understanding of the unity and indissolubility of Marriage. Hos.1-3; Isa.54; 62; Jer.2-3:31; Ezek.16;23; Mal. 2:13-17. The Books of Ruth and Tobit bear moving witness to an elevated sense of Marriage and to the fidelity and tenderness of spouses. Tradition has always seen in the Song of Solomon a unique expression of human love, insofar as it is a reflection of God’s love--a love “strong as death” that ‘many waters cannot quench”. Song 8:6-7.
Yes, some of the ancient Patriarchs married several wives. Yet, Christ Our Lord, has clearly shown that polygamy is not in keeping with the nature of Matrimony. St.Matt.19:5-6; St.Mark 10:11-12.
The nuptial covenant between God and His people Israel had prepared the way for the new and everlasting covenant in which the Son of God, by becoming Incarnate and giving His life, has united to Himself in a certain way all mankind saved by Him, thus preparing for “the wedding feast of the Lamb.” Rev. 19:7-9.
To note the importance of Marriage, on the threshold of His public life, Christ performs His first sign during the wedding feast at Cana. Christ’s first miracle was a wedding present for the bride and groom through the intercession of His mother, Mary. The wedding feast marks a difinitive change in His life just as it does in the life of the man and woman.
In His preaching, He unequivocally taught the original meaning of the union of a man and a woman as the Creator willed it from the beginning. The matrimonial union of a man and a woman is indissoluble. God Himself has determined it: “Therefore, now they are not two, but one flesh. What therefore God has joined together, let no man put asunder.” St.Matt.19:6.
The unequivocal insistence on the indissolubility of the marriage bond may have left some perplexed and could seem to be a demand impossible to realize. However, Jesus has not placed on spouses a burden impossible to bear, or too heavy. St.Mark 8:34; St.Matt. 11:29-30. By coming to restore the original order of Creation disturbed by sin, He Himself gives the strength and grace to live Marriage in the New Covenant of grace in the reign of God. It is by following Christ, by renouncing themselves, and by taking up their crosses that spouses will be able to “receive” the original meaning of Marriage and live it with the help of Christ. St.Matt. 19:11. The grace of Christian Marriage is a fruit of Christ’s Cross, the source of all Christian life.
This is the point at which Marriage becomes a sacrament in the New Covenant as noted by St.Paul to the Ephesians. “Let women be subject to their husbands, as to the Lord. 23 Becasue the husband is the head of the wife, as Christ is the head of the Church. He is the savior of his body. 24 Therefore, as the Church is subject to Christ, so also let the wives be to their husbands in all things. 25 Husbands, love your wives, as Christ also loved the Church, and delivered himself up for it: 26 that He might sanctify it, cleansing it by the laver of water in the word of life: 27 That He might present it to Himself a glorious Church, not having spot or wrinkle or any such thing; but that it should be holy, and without blemish. 28 So also ought men to love their wives as their own bodies. He that loveth his wife, loveth himself. 29 For no man ever hated his own flesh; but nourishes and cherishes it, as also Christ does the Church: 30 Because we are members of His Body, of His flesh, and of His bones. 31 ‘For this cause shall a man leave his father and mother, and shall cleave to his wife and they shall be two in one flesh.’ 32 This is a great mystery; but I speak in Christ and the Church. Eph. 5: 22-32.
Marriage then is a sacrament between the baptized. It is a covenant between a man and a woman, committing them to live with each other in a bond of married love whose charter was established by God. This covenant is a symbol of the underlying covenant love established by Christ with His Church in the Paschal mystery. It is an encounter with Christ which makes effective the graces it signifies, the graces needed to make human love enduring, faithful and fruitful, and so a suitable image of the love between Christ and His Church.